things god forgot to put into the Bible (#2)

things god forgot to put into the Bible (#1)

[subversive meals: an analysis of the lord's supper under roman domination during the first century, by r. alan streett]

The last supper under Roman domination during the first century

Subversive Meals examines the Lord's Supper within the sociopolitical context of first-century Roman domination, and concludes that it was an anti-imperial praxis. Although the Christian communal meal looked much like a typical Roman banquet in structure, with a deipnon and a symposion, it was essentially different.

The Roman meal supported the empire's ideology, honored Caesar and the gods, reinforced stratification among the masses, and upheld Rome's right to rule the world.

The Christian meal, on the other hand, included hymns that extolled Jesus as Lord, prophecies that challenged Rome's ideological claims, and letters-read aloud-that promoted egalitarianism and instructed believers on how to live according to kingdom of God principles. Hence, the Christian banquet was an act of nonviolent resistance, or what James C. Scott calls a "hidden transcript"

Description from Amazon

Very interesting read. Fairly scholarly. Would have liked to read it again, but it was an inter-library loan and needed to be returned. Nonetheless, it is intriguing to understand Jesus' words from a completely different perspective and whether one agrees with it or not, it does make one think about communion / Eucharist today, and how far it is from being an act of nonviolent resistance...

In many places, it seems that the church, corporations, and government are aligned and allied in holding onto power and maintaining the status quo.


Subversive Meals: An Analysis of the Lord's Supper under Roman Domination during the First Century
R. Alan Streett
2013

the table of hospitality (2)

The people who feel welcomed are the people for whom you have set a table of hospitality.

Source: Doug Paul, edited.

What does such a table of hospitality that welcomes others look like?

How do we set  a table of hospitality that is welcoming to aboriginal people? People who are unhoused? Men and women who live with mental health challenges? People who identify as lgbtq+? Those who live with disabilities? Youth?

I think of two small things that happen at my church:

First, occasionally we substitute the Kenyan Rite for the usual Apostles' Creed. This not only helps us to think more about what we are saying, as the words are not the usual words, but the Kenyan Rite emphasizes different things from the Apostles' Creed. (see more commentary on this, including a great example from a Maasai prayer book).

Secondly, we have held a Standing Stones service in place of the usual Sunday morning Eucharist. The Standing Stones service is a gathering of Aboriginal and Non-aboriginal People to explore God in an Aboriginal Context (read more), and is very different from what we usually do, both in format and in content. I hope that we will be able to repeat this experience several times a year.

These are small ways in which to shift and expand the table of hospitality.

the table of hospitality

Imagine you have a seafood allergy and some acquaintances invite you to dinner.

And then this happens:

How would you feel?

---

The people who feel welcomed are the people for whom you have set a table of hospitality.

Source: Doug Paul, edited.

[inclusive community]

Recently we went to a high school open house here in Edmonton, and this poster caught my eye:

(photo by rob g)

The text says:

Our school is an inclusive community where the fundamental dignity and rights of the person are honored and where those who identify as sexual and gender minorities are welcomed and supported as children of God.

And I wonder, if a Catholic school can say this, why can't the church I attend say the same?

[forensic jesus]

"Back in 2002 a forensic artist used Semite skulls found in Israel to reconstruct the face and head of what a first-century male from Palestine would most probably have looked like."

Paul Alexander from Evangelicals for Social Action challenges us to put a picture of this Jesus up in our churches:

Their goal is to have one million churches with this picture on display.

What do you think? How would people at your church respond? Personally, I'd like to see a slightly friendlier looking version of the forensic Jesus instead of the slightly stunned version that the scientists drew up.

How do you feel about referring to the typical pictures of Jesus as the "European Jesus"?

Forward this post or the link to the full article to your pastor, and ask them to consider adding forensic Jesus to the church walls...

Read the whole article here. They also have a higher resolution version of the picture available there.

an apology from pope francis

On the occasion of the Holy Thursday rite, held at the Castelnuovo di Porto refugee centre in Italy, March 24, 2016.

---

I  just want to say

On Holy Thursday
I washed your feet
Muslim Hindu Christian
men and women

on Holy Thursday
I kissed your feet
strangers in this land
children of the same god

Forgive me
for living the truth
that so many of God's people
deny

poem by rob g
This is a false apology poem
in the style of William Carlos Williams.

---

As Bishop Yvette Flunder says in her tweet below,
Christianity is useless without demonstrating authentic radical love.

Source of Twitter screenshot.
Read the official AP story.

This is a false apology poem in the style of William Carlos Williams.

jesus and the thief

4 But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5 “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” 6 He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

John 12:4-6 NIV

So Judas is a thief, stealing from the common purse.

If the writer of the gospel knew this, wouldn't at least some of the others have known it? And perhaps Jesus himself might have known about it? Yet Judas was still in their midst, still a disciple...

As was Thomas who doubted like a wave of the sea, blown and tossed by the wind, Peter who later refused to publicly acknowledge Jesus before others, Matthew who as tax collector had exploited God's chosen people on behalf of the oppressive Romans, Simon the zealot (might some label him a terrorist today?), James the son of Zebedee and John his brother and the other two fishermen disciples who surely are liars (though some call it telling fish stories) ...

What's with that? What kind of church was this Jesus guy building? No wonder we threw out that nasty business of putting up with everyone and are back to being holy as God is holy.


HT to Maureen whose mention of Judas and the common purse in her sermon, inspired this post.

[towards mental wellness - articles]

Excerpt of illustration by Brian Liu

The Winter 2016 issue of Regent College's The Regent World digital magazine is focused on mental wellness and is well worth reading!

http://world.regent-college.edu/
(this is a "current issue" link, which I will update once the next issue is released)





List of articles:

Companions on the Journey: Sharon Smith & Sanctuary Mental Health Ministries
Link

A Theological Reflection on My Experience of Depression
Link

"Me Too." A Hospital Visit
Link

Writing in the Margins: A Conversation with Matt Malyon
Link

Managing Mental Health While Pursuing a PhD: Interview with Rachel Krohn
Link

Holding on to Your Faith in the Dark Night
Link

brief update

This is just a quick update to explain the recent lack of posts. I had spent a lot of time working on the uncertain spaces article, the abbreviated version which appeared in the Anglican Messenger, and the related video. So I think my brain is taking a little break. As well, I have been busy working on our income tax.

However, various ideas are percolating and will eventually end up here.


rob

[asset mapping for straight white folks and others with privilege]

What Jamila says here is also true for any sort of privileged people who want to take positive action -- asset map and then utilize your assets to create real impact for the liberation of others...